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Book Title: Islam dalam Sejarah dan Kebudayaan Melayu|
The author of the book: Syed Muhammad Naquib al-Attas
Edition: Angkatan Belia Islam Malaysia
Date of issue: 1990
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Reader ratings: 3.9
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Format files: PDF
The size of the: 33.71 MB
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Voltaire pernah berkata bahwa fakta-fakta sejarah yang bersifat runchitan dan yang tiada membawa kepada sesuatu matlamat merupakan kepada sejarah sebagaimana barang-barang angkutan merupakan kepada tentera–yaitu sebagai beban rintangan belaka; kita harus memandang sejarah dengan pandangan semesta, justru sebab akal insan itu sedemikian kechilnya sehingga jikalau dibebani fakta-fakta yang berunchit itu nischaya akan tertindislah ia.
Meskipun tilikan fakta-fakta yang terpenchil itu menunjukkan dan menyatakan perkara-perkara yang benar berlaku dalam sejarah, namun jikalau dilihat dari sudut hiasan permandangan alam sejarah, maka fakta-fakta itu menjadi palsu pula dan merupakan seakan-akan antinomi dalam falsafah sejarah. Kita harus menganggap fakta-fakta yang sedemikian itu sebagai perkataan yang disusun dalam kamus; sungguhpun tiap sesuatu daripadanya menjelaskan kebenaran maknanya, akan tetapi pada keseluruhannya ia tiada mengandung makna sebab penyusunannya hanya berdasarkan pada giliran huruf hurufnya dalam abjad, bukan pada mempersangkut-pautkan konsep-konsep dan perkataan penting yang dapat menayangkan suatu gambaran mengenai pandangan hidup masharakat yang menggunakan bahasa yang diperkamuskan itu. Maka ibaratnya samalah seperti kiasan yang pernah digunakan oleh Macaulay peri pengalaman pengembara Gulliver di negeri Brobdingnag yang didiami oleh manusia-manusia tinggi-besar seperti raksasa.
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Read information about the authorSyed Muhammad Naquib al-Attas, born September 5, 1931 in Bogor, Java, is a prominent contemporary Muslim thinker. He is one of the few contemporary scholars who is thoroughly rooted in the traditional Islamic sciences and who is equally competent in theology, philosophy, metaphysics, history, and literature. His thought is integrated, multifaceted and creative. Al-Attas’ philosophy and methodology of education have one goal: Islamization of the mind, body and soul and its effects on the personal and collective life on Muslims as well as others, including the spiritual and physical non-human environment. He is the author of twenty-seven authoritative works on various aspects of Islamic thought and civilization, particularly on Sufism, cosmology, metaphysics, philosophy and Malay language and literature.
Al-Attas was born into a family with a history of illustrious ancestors, saints, and scholars. He received a thorough education in Islamic sciences, Malay language, literature and culture. His formal primary education began at age 5 in Johor, Malaysia, but during the Japanese occupation of Malaysia, he went to school in Java, in Madrasah Al-`Urwatu’l-wuthqa, studying in Arabic. After World War II in 1946 he returned to Johor to complete his secondary education. He was exposed to Malay literature, history, religion, and western classics in English, and in a cultured social atmosphere developed a keen aesthetic sensitivity. This nurtured in al-Attas an exquisite style and precise vocabulary that were unique to his Malay writings and language. After al-Attas finished secondary school in 1951, he entered the Malay Regiment as cadet officer no. 6675. There he was selected to study at Eton Hall, Chester, Wales and later at the Royal Military Academy, Sandhurst, England (952 -55). This gave him insight into the spirit and style of British society. During this time he was drawn to the metaphysics of the Sufis, especially works of Jami, which he found in the library of the Academy. He traveled widely, drawn especially to Spain and North Africa where Islamic heritage had a profound influence on him. Al-Attas felt the need to study, and voluntarily resigned from the King’s Commission to serve in the Royal Malay Regiment, in order to pursue studies at the University of Malaya in Singapore 1957-59. While undergraduate at University of Malay, he wrote Rangkaian Ruba`iyat, a literary work, and Some Aspects of Sufism as Understood and Practised among the Malays. He was awarded the Canada Council Fellowship for three years of study at the Institute of Islamic Studies at McGill University in Montreal. He received the M.A. degree with distinction in Islamic philosophy in 1962, with his thesis “Raniri and the Wujudiyyah of 17th Century Acheh” . Al-Attas went on to the School of Oriental and African Studies, University of London where he worked with Professor A. J. Arberry of Cambridge and Dr. Martin Lings. His doctoral thesis (1962) was a two-volume work on the mysticism of Hamzah Fansuri.
In 1965, Dr. al-Attas returned to Malaysia and became Head of the Division of Literature in the Department of Malay Studies at the University of Malay, Kuala Lumpur. He was Dean of the Faculty of Arts from 1968-70. Thereafter he moved to the new National University of Malaysia, as Head of the Department of Malay Language and Literature and then Dean of the Faculty of Arts. He strongly advocated the use of Malay as the language of instruction at the university level and proposed an integrated method of studying Malay language, literature and culture so that the role and influence of Islam and its relationship with other languages and cultures would be studied with clarity. He founded and directed the Institute of Malay Language, Literature, and Culture (IBKKM) at the National University of Malaysia in 1973 to carry out his vision.
In 1987, with al-Attas as founder and director, the International Institute of Islamic Thought a
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