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Book Title: Nisun jyvä|
The author of the book: Ngũgĩ wa Thiong'o
Date of issue: 1982
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Format files: PDF
The size of the: 443 KB
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Nisun jyvä on ensimmäinen suomeksi ilmestynyt kenialaisen kirjailijan romaani. Se valittiin v. 1972 UNISOn kansainvälisen kirjavuoden nimikkokirjaksi.
James Ngugin Nisun jyvä on väkevä, afrikkalaisten omasta näkökulmasta käsin kirjoitettu kuvaus Kenian kikujujen vapaustaistelusta siirtomaavaltaa vastaan, mau-mau –liikkeestä, terrorista, vapauden rakkaudesta, kikujujen perinteistä ja elintavoista. Ngugi kuvaa itsenäistymisen ajan tapahtumia erään kylän horisontista. Ihmiset eivät enää tiedä, kuka kukin on: joukossa on kavaltajia, jotka luottavat valkoisiin. Mustien keskuudessa onkin heidän oman valtansa tuho. Sankarit ovat sankareita, kunnes totuus paljastuu.
Jopa kristillinen usko vedetään mukaan taisteluun ja sitä käytetään siirtomaavallan pönkittämiseksi. Toisaalta mustat vapaustaistelijat ovat keskitysleireillä ja metsissä valmiit uhraamaan itsensä ja perheensä vapauden saavuttamiseksi.
Kirjan päähenkilö on tasapainoton ja syvästi inhimillinen Mugo, joka kantaa raskasta salaisuutta vapauden saavuttamisen päivään asti. Hän jää lukijan mieleen nisun jyvänä, yhtenä monista, joiden elämä ja kuolema ovat merkinneet mustien maalle vapautta.
James Ngugi on halunnut näyttää mustan miehen mustan totuuden. Teos antaa tietoa asioista, joista sanomalehdet eivät ole kertoneet. Ehkä se opettaa myös ymmärtämään afrikkalaista elämänmuotoa ja ajattelutapaa.
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Read information about the authorKenyan teacher, novelist, essayist, and playwright, whose works function as an important link between the pioneers of African writing and the younger generation of postcolonial writers. After imprisonment in 1978, Ngũgĩ abandoned using English as the primary language of his work in favor of Gikuyu, his native tongue. The transition from colonialism to postcoloniality and the crisis of modernity has been a central issues in a great deal of Ngũgĩ's writings.
Ngũgĩ wa Thiong'o was born in Kamiriithu, near Limuru, Kiambu District, as the fifth child of the third of his father's four wives. At that time Kenya was under British rule, which ended in 1963. Ngũgĩ's family belonged to the Kenya's largest ethnic group, the Gikuyu. His father, Thiong'o wa Nducu, was a peasant farmer, who was forced to become a squatter after the British Imperial Act of 1915. Ngũgĩ attended the mission-run school at Kamaandura in Limuru, Karinga school in Maanguu, and Alliance High School in Kikuyu. During these years Ngũgĩ became a devout Christian. However, at school he also learned about the Gikuyu values and history and underwent the Gikuyu rite of passage ceremony. Later he rejected Christianity, and changed his original name in 1976 from James Ngũgĩ, which he saw as a sign of colonialism, to Ngũgĩ wa Thiong'o in honor of his Gikuyu heritage.
After receiving a B.A. in English at Makerere University College in Kampala (Uganda) in 1963, Ngũgĩ worked briefly as a journalist in Nairobi. He married in 1961. Over the next seventeen years his wife, Nyambura, gave birth to six children. In 1962 Ngũgĩ's play THE BLACK HERMIT was produced in Kampala. In 1964 he left for England to pursue graduate studies at the Leeds University in England.
The most prominent theme in Ngũgĩ's early work was the conflict between the individual and the community. As a novelist Ngũgĩ made his debut with WEEP NOT, CHILD (1964), which he started to write while he was at school in England. It was the first novel in English to be published by an East African author. Ngũgĩ used the Bildungsroman form to tell the story of a young man, Njoroge. He loses his opportunity for further education when he is caught between idealistic dreams and the violent reality of the colonial exploitation. THE RIVER BETWEEN (1965) had as its background the Mau Mau Rebellion (1952-1956). The story was set in the late 1920s and 1930s and depicted an unhappy love affair in a rural community divided between Christian converts and non-Christians.
A GRAIN OF WHEAT (1967) marked Ngũgĩ's break with cultural nationalism and his embracing of Fanonist Marxism. Ngũgĩ refers in the title to the biblical theme of self-sacrifice, a part of the new birth: "unless a grain of wheat die." The allegorical story of one man's mistaken heroism and a search for the betrayer of a Mau Mau leader is set in a village, which has been destroyed in the war. The author's family was involved in the Mau Mau uprising. Ngũgĩ's older brother had joined the movement, his stepbrother was killed, and his mother was arrested and tortured. Ngũgĩ's village suffered in a campaign.
In the 1960s Ngũgĩ was a reporter for the Nairobi Daily Nation and editor of Zuka from 1965 to 1970. He worked as a lecturer at several universities - at the University College in Nairobi (1967-69), at the Makerere University in Kampala (1969-70), and at the Northwestern University in Evanston in the United States (1970-71). Ngũgĩ had resigned from his post at Nairobi University as a protest against government interference in the university, be he joined the faculty in 1973, becoming an associate professor and chairman of the department of literature. It had been formed in response to his and his colleagues' criticism of English - the British government had made in the 1950s instruction in English mandatory. Ngũgĩ had asked in an article, written with Taban lo Liyong and Henry Owuor-Anyumba, "If there is need for a 's
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